“But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive.” being, as he wished his eyes might be, a fountain of tears to We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. God also warned the people by this promise not to heed the false prophets who promised peace and safety for … This section treats the matter a little more directly, although the meaning of the passage is still debatable in terms of its logic. Remember that the Lord actually had to turn away Jeremiah several times already. reason of which follows: because the Lord's flock is Jehovah is likened to a shepherd (… The Lord promised to preserve those Judahites who did just that and safeguard the lives and fortunes of all who surrendered to Babylon (27:1–8, 11–13, 17–22). 13:9); mine eyes shall weep sore; Jeremiah 7-10 seems to form a literary unit describing the idolatry of the people of Judah in Jeremiah's day. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. places for your pride; "Go up to Lebanon, and cry out, And lift up your voice in Bashan; Cry from Abarim, For all your lovers … Video; Jeremiah 2:1-8; Spiritual Apostasy: We must guard against taking God's love and grace for granted and bowing down to modern-day idols in our own cultural environment. 13:17-18). Some believe this sermon extends through Jer. Jeremiah 13:17 Context. nothing lies nearer the heart of a good man than the glory of corner, where he might not be seen or heard, and there lament the or, "mine eye let down tears" F3; upon the cheek in great The structure of the Book of Jeremiah warrants brief mention. The unnaturalness of Judah’s sin (18:13-17) A plot and a protest (18:18-23) The parable of the broken flask (19:1-15) Persecution and protest (20:1-18) Later Prophecies of Jeremiah (21:1-25:38) Zedekiah’s request and Jeremiah’s reply (21:1-10) The fortunes of the Davidic dynasty (21:11-23:8) Message of the royal house of Judah (21:11- 22:9) Video 8:3. and hide it there in a crevice in the rocks.” 5 So I went and hid it at Perath, as the Lord told me. We cannot determine with certainty how long the lapse was between Jehovah speaking to Jeremiah the first time and now a second time. Jeremiah 13:17. (a) T. Bab. because you, the Lord ’s flock, 7 will be carried 8 into exile.” Jeremiah 14:17 Context Jeremiah was praying for the Lord to not punish these very people. Some suggestions that have been made include: “The Lord Exalts” “The Lord Establishes” “The Lord Throws” or “The Lord Appoints” Often Called the “Weeping” Prophet (see 9:11; 13:17; 14:17; and Lamentations 1:2; 2:11; 18) a. Nebuchadnezzar king of Babylon and all his army c… To make impression on their hardened consciences, he depicts the appalling ruin, because of which his eyes run with tears day and night. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. The basic outline has chapters 1-25 as a 1 st “book” containing the theme of judgment on Judah and Jerusalem. them; their city and temple would be burnt; and their king, This does not design the shout of the soldiers, when beginning the onset in … Jeremiah has truly loved these people – the very ones who are seeking to at least ignore him, and to slander him, and even to kill him. On "run down," etc., cf. ((b) "et lachrymando lachrymabitur", Pagninus, Montanus, Schmidt. world; (See Gill on Jeremiah Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Then all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-Sharezer, Samgar-Nebo, Sarsechim, Rabsaris, Nergal-Sarezer, Rabmag, with the rest of the princes of the king of Babylon. line 5). the distresses of his people, and of the certainty of them; the Jeremiah, the son of Hilkiah, a Levitical priest, was likely born between 650 and 645 B.C. JEREMIAH'S CALL AND COMMISSION. But if ye will not hear it This is a terrible indictment of Jehoiachim, meaning that his heart and eyes did not even exist except for the purpose of helping this evil ruler in the pursuit of wickedness. Jeremiah was an Old Covenant prophet with a New Covenant heart. Jeremiah’s Name: The meaning of the name “Jeremiah” is uncertain. The advice and exhortation now given, to repent of sin, be humble of a flock; and this was what so sensibly touched the heart of God. Humans have a choice but their choice has consequences (cf. Copyright © 2021, Bible Study Tools. But if ye will not hear it— The prophet declares, that after having done all he could to cause the people to return to their duty, without success, nothing farther would remain for him, but to lay aside his public character, and secretly bewail their obstinacy and contempt of God's word. or, "shedding tears it shall shed tears" {b}; in great abundance, The sovereignty of God cannot be compared with anything that is in the heavens above or in the earth beneath or in the waters under the earth for God alone is the uncreated, eternal, sovereign God of the universe. Chapter 7 is Jeremiah's famous temple sermon where he confronts the idolatrous people of God at the center of the worship of YHWH. Although his ministry began during the reign of the last faithful king (Josiah), he eventually saw God fulfill his longstanding promise of judgment on Judah for its covenant unfaithfulness. 5. But if ye will not hear it, my soul shall weep in secret places for. But if ye will not hear it, my soul shall, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. All rights reserved. excellency, as the word may be rendered, which would depart from enemies, and be carried captive; and this troubled him, for plenty. office as a prophet and public instructor, would retire to some Jeremiah 18:13-17 NIV - Therefore this is what the LORD says: - Bible Gateway. in secret—as one mourning and humbling himself for their sin, not self-righteously condemning them (Php 3:18). sins of the people, particularly their "pride", which had been the prophet, that they were a people that the Lord had an Isa. I will weep bitterly and my eyes will overflow with tears 6 . To get what Jeremiah 13:17 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Jeremiah’s warnings went mostly unheeded, and he responded to Judah’s rebellion with tears of mourning (Jeremiah 13:17). And it was the Lord who had to tell him to stop. the relation of a shepherd, and they to him under the character that is, the Lord's people, as the Targum; to whom he stood in before God, and glorify him: my soul shall weep in secret the cause of their ruin; or mourn on account of their glory and 13:17 But if you will not pay attention to this warning, 5 . 6:9-10). "Let them not cease" gives emphasis: not be silent, at peace, cf. The advice and exhortation now given, to repent of sin, be humble before God, and glorify him: my soul shall weep in secret places for your pride; (f) You will surely be led away captive and I, according to my affection toward you, will weep and lament for your stubbornness. We'll send you an email with steps on how to reset your password. My soul shall weep in secret places for your pride. But now in Jeremiah 13:17 he lets them know what he himself will do if they don’t repent of their pride. 13:17 "if you will not listen to it" Jeremiah was commanded by God to preach this message of repentance, but he knew the people (i.e., YHWH's flock) would not respond (cf. carried away captive: The second time - The first time was in Jeremiah 32 (see especially note on Jer 32:1-2) and this phrase links Jeremiah 33:1-13 with Jeremiah 32:1-44. Passage. pride—(see on [910]Jer 13:15; Job 33:17). But if ye will not hear it. So, Jeremiah just said what the Lord will do to the people of Judah if they don’t repent. It is interesting that the whole incident described here essentially represents a trap. of Chagiga, fol. For the association of the term with exile see Isa 9:2 (9:1 HT). 1 The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah king of Judah, saying,. California - Do Not Sell My Personal Information. v.1-3 Jeremiah was the son of Hilkiah, a priest in Anathoth in … interest that these should be given into the hands of their my soul shall weep in secret places for your pride; he would no more act in a public character; but, laying aside his office as a prophet and public instructor, would retire to some corner, where he might not be seen or heard, and there lament the sins of the people, particularly their "pride", which had been the cause of their ruin; or mourn on account of their glory and excellency, as the word may be rendered, which would depart from them; their city and temple would be burnt; and their king, princes, and nobles, and the flower of the nation, carried into Babylon; so the Jews (a) interpret it of the glory of Israel, which should cease from them, and be given to the nations of the world; See Gill on Jeremiah 13:9; mine eyes shall weep sore; or, "shedding tears it shall shed tears" (b); in great abundance, being, as he wished his eyes might be, a fountain of tears to weep night and day, Jeremiah 9:1. and run down with tears; or, "mine eye let down tears" (c); upon the cheek in great plenty. Jeremiah has been dubbed “the weeping prophet” because of the often gloomy nature of his message and the grief he expressed for his people. "Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not … The fact that Jeremiah contains prose and poetry has challenged some in ascertaining an undisputable structuring of the book. "They are cruel, and will not show mercy": Not even to infants, but dash them against the stones (Psalm 137:8; Isa. Babylon; so the Jews F1 interpret it of the glory of Israel, I will weep alone because of your arrogant pride. James 4:13-17 Conclusions In the example James uses in v.13, it appears that the love of money has subtly driven these men away from God. he would no more act in a public character; but, laying aside his Work is more than the means to a paycheck, which then buys us the stuff we want. princes, and nobles, and the flower of the nation, carried into Please enter your email address associated with your Salem All-Pass account, then click Continue. He was from the small village of Anathoth, about three miles northeast of Jerusalem in the territory of Benjamin (Jeremiah 1:1).It was through Jeremiah’s childhood training for holy service in the priesthood that God began grooming him for his future role. The Lord's flock. The word that came to Jeremiah from YHVH, saying, שִׁמְעוּ אֶת־דִּבְרֵי הַבְּרִית הַזֹּאת וְדִבַּרְתָּם אֶל־אִישׁ יְהוּדָה וְעַל־יֹשְׁבֵי יְרוּשָׁלִָם׃ ב. Jeremiah 13:17. In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem, and besieged it. Definition: Covenant Placing All This in the Larger Story Jeremiah served during a significant transition in salvation history. interest in, a regard unto, and among whom he had been formerly He is the true and living God Whose glory fills the skies. ) : and run down with tears; The word of the Lord that came to Jeremiah concerning the droughts. Lamentations 3:49, i.e., weep incessantly day and night. (Read Jeremiah 22:10-19) Here is a sentence of death upon two kings, the wicked sons of a very pious father. - Should all admonitions be in vain, Jeremiah will return (like Samuel, 1 Samuel 15:35) and give vent to his sorrowful emotion. The meaning of the metaphor is again explained through the addition of the “of” phrases for readers who are unacquainted with the metaphorical use of these terms.sn For the meaning and usage of the term “deep darkness” (צַלְמָוֶת, tsalmavet), see the notes on Jer 2:6. flock—(Jer 13:20), just as kings and leaders are called pastors. 2. "Their voice shall roar like the sea”: When there is a tempest on it. God owns our money, and He lets us use it to bring as much glory to Him as we can. 17 But if ye will not hear [it/this warning], my soul shall weep [in secret places/secretly/alone] for your pride; Jeremiah is pictured as a person who wept and mourned over the wickedness and unrepentant attitude of his people (see 9:1, 10; 13:17; 48:32); however, his sorrow was not a weakness but In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, the city was penetrated. The issue of taxation has arisen obliquely already, in terms of the call narrative of Levi (Mark 2:13-17, see above). glorified; wherefore it was to the loss of his honour and Jeremiah 9:17; Jeremiah 13:17; Lamentations 2:18, etc. 13 This is what the Lord said to me: “Go and buy a linen belt and put it around your waist, but do not let it touch water.” 2 So I bought a belt, as the Lord directed, and put it around my waist. weep night and day, ( Jeremiah 9:1 Everything that fell under his eyesight was only looked at with a view of using what he saw in some way to his advantage; and nothing ever entered his mind but some evil plan or device by which he could defraud or exploit his subjects! 2. Hear ye the words of this covenant, and … Salem Media Group. The phrases are expressive of the sorrow of his heart for But Almighty grace is able to change the Ethiopian's skin. The phrases are expressive of the sorrow of his heart for the distresses of his people, and of the certainty of them; the reason of which follows: because the Lord's flock is carried away captive: that is, the Lord's people, as the Targum; to whom he stood in the relation of a shepherd, and they to him under the character of a flock; and this was what so sensibly touched the heart of the prophet, that they were a people that the Lord had an interest in, a regard unto, and among whom he had been formerly glorified; wherefore it was to the loss of his honour and interest that these should be given into the hands of their enemies, and be carried captive; and this troubled him, for nothing lies nearer the heart of a good man than the glory of God. Proud member Chapters 26-29 and 34-35 contain which should cease from them, and be given to the nations of the (c) "et descendet oculus meus lachrymam", Montanus, "lachrymis", Cocceius; "descendere faciet", Pagninus; "demittet", Targ.
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